“The notion expressed by Harrison Ford that spectators require a “human being on screen” with whom to connect is thus challenged by Villeneuve. In Blade Runner 2049, even the blade runners are copycats. “How does it feel killing your own kind?” Morton asks K before being retired. “I don’t mind my own kind because we don’t run,” K says. “Only older models do.” A hierarchy of being is erected in Blade Runner 2049. “The world is built on a wall that separates kind,” Lt. Joshi informs K. “Tell either side there’s no wall – you bought a war.” The humans of Blade Runner, sitting atop that social pyramid, are preceded by different classes of replicants (Nexus-6, Nexus-7, Nexus-8, etc.), and further down are robots, machines, and holograms. These physiologically and materially diverse beings inhabit a hyper-stratified society teetering on the brink of a civil war. “Am I the only one who can see the fucking sunrise here?” Lt. Joshi exclaims, fearing others might discover Rachael’s half-human child. “This breaks the world.” Beings of all kinds, when confronted by questions of identity and social difference, tribalize. The words “fuck off skinner” are aptly scribbled on the door to K’s apartment. The schismatic dystopia of 2049 reflects unto audiences the cultural polarities of their own historical moment. Even Lt. Joshi’s analogy of a society built on a wall is charged with racialized political innuendo.
“If, in Blade Runner, that wall partitioned replicants from humans, in 2049, it is far more stratified, not only separating people from replicants, but replicants from other replicants, holograms from other holograms. The inhabitants of Villeneuve’s dystopia maintain stability by staying walled off from one another. Yet the more gradated any hierarchy – the more sprawling a wall – the greater the possibility exists for transgression, for unexpected cross-border play. An enlarged surface area only increases opportunities for its permeability. Thus, much more so than its predecessor, Blade Runner 2049 inhabits a gray area, an in-between space where “species” meet: gestating replicants, humanlike holograms, and artificial blade runners. In doing so, it resists Lt. Joshi’s fatalistic hypothesis. Villeneuve’s Blade Runner calls not for a sublimation or homogenization of social difference, but for its intensification. The film reveals (and revels in) the shared “thingliness” of all (non-)living beings. Everything around us – ourselves included – is composed of matter, of matter that matters. Blade Runner 2049 thus offers a counter-narrative to our present-day politics of tribalism. It proffers a post-humanist egalitarianism by amplifying and celebrating its protagonists’ diversity.”
Text: Raymond de Luca, Vibrant Matter in Blade Runner 2049
Pic: Blade Runner 2049 production still